"FIRST IMPRESSIONS"

3rd SUNDAY OF EASTER -C- May 6, 2025

Acts 5: 27-32, 40-41; Psalm 30; Revelation 5: 11-14; John 21: 1-19

by Jude Siciliano, OP

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He revealed himself in this way." In this way" – what awe-inspiring, spectacular way was that? After all, Jesus was raised from the dead. Surely such a world-shattering event called for trumpets blaring and lights flashing! That's what I might expect for an occasion like this – when the risen Jesus once again appears to his disciples.

But God doesn't conform to our expectations. Jesus reveals himself in a very different way – at the disciples' workplace. Simon Peter is returning to his old job as a fisherman. He's joined by Thomas (remember the Doubter?), Nathanael, the sons of Zebedee, and two other disciples, for a fishing trip.

Now, I doubt John meant this as a metaphor, but in our everyday language, when someone seems to be searching, or hinting at something, we ask, "What are you fishing for?" So we might wonder – are these disciples "fishing" for something more? Are they searching for Someone? Well, they don't find him. He finds them.

We too go about our daily routines – at home, at work, at school. And when we reflect on our lives, the struggles in our families, the suffering in our communities, and the horrors of war across the world, we might also go "fishing," asking urgently: Where is the risen Lord in all of this?

What I find consoling in today's gospel is this: even though the disciples still carried questions – even after seeing Jesus in the upper room – it is not they who find him. It is Jesus who finds them. And he doesn't find them in prayer at the temple. He finds them at work. Where are we looking for the risen Christ? Where do we expect to find him? He surprises us by coming to us in ordinary places – just like the ones we find ourselves in today.

Or, as the poet Gerard Manley Hopkins put it, "The world is charged with the grandeur of God." (Full poem below.)

Today's gospel and the vision of poets like Hopkins, remind us that the risen Lord walks our streets, faces our dangers, shares our pain, and enters into our deaths. And that is not the end of the story. Christ brings new life where once there was only death.

There are large-scale signs of evil in the world:

– Civilians targeted in conflicts in Ukraine, Gaza, and Sudan

– Human trafficking

– Systemic racism

– Ecological destruction

– Political corruption

– Religious extremism

There are smaller, everyday signs of evil too:

– Indifference to suffering

– Greed and consumerism

– Prejudice and intolerance

– Bullying and abuse

– Gossip and deception

Belief in the Resurrection and in Christ's presence in our world calls us not only to name these signs of death, but to be signs of Resurrection. As the Franciscan prayer puts it:

Where there is hatred, may we sow love;

where there is injury, pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

where there is sadness, joy.

Recent wildfires and earthquakes in California, floods in North Carolina, and last year's hurricane in Florida, brought out scores of generous souls – neighbors and strangers alike – offering help to displaced victims. But we don't have to wait for disaster to strike before we act with love and generosity. Too often, once a crisis passes, there's a tendency to slip back into old habits of neglecting, ignoring, or judging the poor and needy. That's a very human reaction.

That may be what happened in today's gospel. After the tragedy of Jesus' death, Peter and his companions return home and pick up their former lives, as if trying to move on. But it wasn't so simple. Jesus shows up again. And once more, he calls them: "Follow me."

It's tempting to "stay home," to withdraw from the struggles Christians are called to face. Yes, we may respond when great tragedies strike – locally or nationally – pouring out our love, energy, and resources. But like the disciples, we too are tempted to return to "normal life" once the crisis fades.

Yet Jesus still comes to us. And as he did for his disciples, he does for us: he prepares a meal before sending us out. Today's Eucharist is that "breakfast" – the meal he sets before us. He gives himself to us and asks, as he asked Peter:

"Do you love me?" We answer, "Yes, Lord, you know I love you."

In his death and resurrection, Jesus has shown us the depth of his love. Assured that this love will never leave us, he again invites us: "Follow me." And with that invitation comes the charge: "Feed my lambs...tend my sheep."

Are we tempted to go home, to hide from the world and only emerge when it's safe? Not if we are his disciples. If we retreat, he will come looking for us again, asking, "Do you love me?" And if we do, we will care for his people – his lambs, his sheep.

Click here for a link to this Sunday's readings:

https://bible.usccb.org/bible/readings/050425.cfm

"God's Grandeur"

by Gerard Manley Hopkins

The world is charged with the grandeur of God.

It will flame out, like shining from shook foil;

It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

And all is seared with trade; bleared, smeared with toil;

And wears man's smudge and shares man's smell: the soil

Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;

There lives the dearest freshness deep down things;

And though the last lights off the black West went

Oh, morning, at the brown brink eastward, springs —

Because the Holy Ghost over the bent

World broods with warm breast and with ah! bright wings.

JUSTICE BULLETIN BOARD

"Follow me."—John 21:19

I have to admit that I don't really like to apply the word "volunteer" to those of you who are actively involved in the mission of the Church. Volunteer is a good enough word, I suppose, as it is a person who voluntarily, without pay, offers himself or herself for a service or undertaking. BUT, I can volunteer for something that is strictly for my own self- interest. When Jesus says to Simon Peter, "Follow me," Simon Peter does not respond out of self-interest. Those of you that I have come to know in my fourteen years here at Holy Name of Jesus Cathedral, don't do what you do out of self-interest. So, for me, the descriptor, "volunteer," misses the mark.

What is the mission of the Church? What is it that Simon Peter and today's disciples embrace that alters the trajectory of their lives? Let's look at the Catechism of the Catholic Church:

850 The origin and purpose of mission . The Lord's missionary mandate is ultimately grounded in the eternal love of the Most Holy Trinity: "The Church on earth is by her nature missionary since, according to the plan of the Father, she has as her origin the mission of the Son and the Holy Spirit."341 The ultimate purpose of mission. . .to share in the communion between the Father and the Son in their Spirit of love.342

851 Missionary motivation . It is from God's love for all that the Church in every age receives both the obligation and the vigor of her missionary dynamism, "for the love of Christ urges us on."343

854 By her very mission, "the Church . . . travels the same journey as all humanity and shares the same earthly lot with the world: she is to be a leaven and, as it were, the soul of human society in its renewal by Christ and transformation into the family of God."351

Leaven lifts bread up. To love as Christ loves, is to lift someone up, especially the poor; to recognize God in the sufferer and disenfranchised and work to change the situation. Simply put, for over two thousand years, Simon Peter and disciples have shared love in an unconditional, selfless way—the ultimate mission.

If you would like to become a "missioner" here at Cathedral, a messenger of hope, get involved with our justice efforts through our outreach ministries as we bring love to our world. Contact me at socialconcern@hnojnc.org

Barbara Molinari Quinby, MPS, Director,

Office of Human Life, Dignity, and Justice Ministries

Holy Name of Jesus Cathedral Raleigh, NC

Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today's Gospel reading:

Jesus said to [Peter],

"Simon, son of John, do you love me!"

Simon Peter answered him, "Yes Lord, you know that I love you."

Jesus said to him, "Tend my sheep."

Reflection:

The sheep Jesus is sending us to feed and care for might not be very far away: in the next room, at school, work, across the street, or the other side of town. Our prayer response at this Eucharist could be, "Here I am the Lord, ready to do your will." Then, we listen to his response and go where he is sending us to feed his sheep.

So we ask ourselves:

Who are the sheep Jesus is sending me to feed and care for?

Where do I find nourishment to help me fulfill his mandate?

POSTCARDS TO DEATH ROW INMATES

"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out." ---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I am posting in this space several inmates' names and locations. I invite you to write a postcard to one or more of them to let them know that: we have not forgotten them; are praying for them and their families; or, whatever personal encouragement you might like to give them. If the inmate responds, you might consider becoming pen pals.

Please write to:

Jonathan Richardson	#1019362	(On death row since 4/4/2016)

Antwan Anthony	#1293151	(4/6/2016)

Seaga Gilliard	#1428278	(3/4/2019)

----Central Prison P.O. 247 Phoenix, MD 21131

Please note: Central Prison is in Raleigh, NC., but for security purposes, mail to inmates is processed through a clearing house at the above address in Maryland.

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network: http://catholicsmobilizing.org/resources/cacp/

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty: http://www.pfadp.org/

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